Tuesday, April 03, 2007

Renew Yourself, Prepare for Final Days of Holy Week

Renewed In Christ
A Reflection on the Paschal Triduum by Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry


Beginning Thursday of this week the Universal church will celebrate three days of reflection, prayer, and thanksgiving as they pay honor and tribute to Holy Thursday, Good Friday and the Easter Vigil on Holy Saturday. The focus meaning of these three days is all about renewal.
It affords us an opportunity to renew ourselves, our commitment, and our faith in Almighty God.
On Holy Thursday we recall the old and the new. The Old Covenant made with Moses and the New covenant Jesus gave us when He instituted the Eucharist. In the Liturgy the events of that Passover meal Christ and the apostles celebrated are reenacted. During the day all the priests of a diocese gather together to renew their vows of service, the sacred oils used in the Sacraments of Baptism and Confirmation and in healing the sick are blessed for the coming year, and the old ones are burned symbolizing again renewal.
At the Mass of The Lords Supper the celebrant, representing Christ, washes the feet of twelve persons just as Jesus washed the feet of the Apostles. This act signified that Jesus came to, as he said, “If, I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do” (John 13:14-15)
After the liturgy of the Eucharist, the consecrated Eucharist are carried to a place of repose where through the evening the faithful take time to adore Christ present in the Eucharist. The Altar is then stripped, just as Christ was stripped of His garments, and left bare and empty.
On Good Friday, we recall The Lord’s Passion and Death at about three o’clock in keeping with the time Jesus is believed to have died. In many churches and countries the time between twelve and three is set aside for people to walk the Stations of the Cross. At the Good Friday service the Passion is proclaimed, many times with members of the faithful taking part as the voices of the crowd, the narrator, and Christ. After the passion is proclaimed there is veneration of the cross where the faithful approach the cross with the figure of Christ upon it and usually kiss one of the wounds. Many believe that they are kissing the wound that they believe their sins caused Jesus to receive.
The cross is venerated because, it through it the sins of all died on the cross with Jesus, by that act of Jesus giving over of himself we were renewed and given a chance to live a life given over to God and obtain the renewing grace of forgiveness for our sins and the promise of everlasting life with Almighty God when our earthly days are ended.
On Holy Saturday this entire renewal process is brought to fulfillment. The evening vigil liturgy is a powerful and moving living liturgy that renews all. The Liturgy begins in a darkened place, just as the tomb of Christ was dark. The liturgy begins with the blessing of the New fire, representing Christ as the Light of the World, the glory of Christ’s and the New hope Christ brought into the world.
From the new fire The Easter Candle is Blessed and lit and from it all those attending light their individual candles indicating that Jesus brought the light of truth into their lives.
Following the proclamation of the word, the candidates to be received into the faith community are renewed in Baptism and all the faithful renew their Baptismal vows. With this the entire faithful have renewed their lives in Christ.
On Easter Sunday morning, we rejoice in our renewal and the renewal Christ brought to all people with his resurrection.
The message for is is, with Christ, all people have a future, all people of the world have the opportunity to share in everlasting life with God and all the Elect. Christ came to bring salvation to all of God’s children. Just as Christ did not discriminate in who he received into His company, the gift of renewal and salvation earned by Christ was for every human being on the face of the earth.
As true followers of Christ we do not have any justification for deciding who will and who will not be welcome in the presence of God.
As we journey through this most sacrad and wondrous week let us rejoice and be glad, that through Christ, we have been given a total and complete renewal of our lives.
Let us rejoice and give thanks to God for giving us His only begotten son as the sacrificial lamb to renew us.
On Easter morning let us rejoice and be glad and proclaim joyously that Christ has risen. For Easter is the remembrance of God’s giving us the opportunity to completely renew ourselves into persons who respect the diversity and uniqueness of God’s creatures and people who foster and promote the message of love that Christ brought to us. “Love one another as I have loved you” these words of Christ should echo in our minds and heart, for Christ showed us how much he loved us by being willing to suffer and die the ignominious deat on the cross just so we could have the promise of forgiveness and everlasting life with God. The coming days are truly, the days of the Lord.
Let us rejoice and be glad. Let us shout our HOSANNAH, HOSANNAH TO THE SON OF DAVID, HOSANNAH TO CHRIST OUR REDEEMER AND SAVIOR. THROUGH YOU WE HAVE BEEN RENEWED.
LET US GO FORWARD FROM THIS DAY ONWARD WITH THE VOW TO LOVE AND SERVE GOD AND EACH OTHER. AMEN

Saturday, March 31, 2007

Hosanna In The Highest
A Reflection for Palm Sunday of the Lord’s Passion
Based on the readings for the Tridentine and Novus Ordo Traditions
Matt: 21:1-9, Matthew 26 & 27 (Passion of Our Lord); Isaiah 50:4 – 7, Philippians 2:5-11, Luke 22:14 - 23:56 (Passion of Our Lord)
By Fr. Robert Johnnene OFA
Mission Sts. Sergius and Bacchus

“Hosanna! Blessed is He who comes in the name of the Lord, the King of Israel” (Matthew 21:9) shouted the people lining the road into Jerusalem. This joyful reception by the Jewish people to Jesus entrance into Jerusalem, riding on a donkey, could compare to the accolades and reception that the winners of the World Series or the Super Bowl experience on return to their respective cities. They are received as conquering heroes and indeed Jesus was just that kind of hero and still is to those of us who believe in Him and accept Him as the only begotten son of God.
It can be assumed that many of those same people who were shouting Hosanna, four days later would be in the crowds shouting, “Crucify Him, Crucify Him” because he did not meet their expectations of Him or because they succumbed to greed and accepted bribes from the powers of the temple elite.
We have seen in our lives just such a turn around by a super hero of the World Series who deserts the team he played with that won the series and goes over to an opposing team because they offered him a huge sum of money that the deep pocket owner could afford and who places winning over all at any price. When the player returns to his former team he is no longer cheered but booed and treated with contempt.
In the past few years we have seen a great deal of publicity about the newly discovered Gospel of Judas, the supposed discovery of the tomb of Jesus and a resurgence of publicity about THE DIVINCI CODE and HOLY BLOOD, HOLY GRAIL, THE LOST GOSPELS and other “New discoveries that call into question the basis of Christianity.
The speculation, by some, is that these new revelations might change our beliefs.
I do not know how our beliefs or the truth of Jesus teachings could be changed by the supposed revelations.
The truth is, Jesus Christ lived, Christ died, Christ was resurrected, and Christ came to save all people of the world, not a select few and during His life He broke all the rules and regulations of the Jewish faith and did not discriminate against anyone.
If anything, these discoveries should only serve to strengthen our faith and belief. They change nothing about the main facts. All of them and numerous non-religious historical documents acknowledge that Jesus was real. All of them affirm that he gave us a new covenant, “LOVE THE LORD YOUR GOD WITH YOUR WHOLE HEART, MIND, SOUL AND BODY AND LOVE ONE ANOTHER AS I HAVE LOVED YOU”
The “Gnostic Gospels” as they are called are all based on writings of the early Christians; and in most cases, they support and have much of the same information as we find in the Gospels of Matthew, Mark, Luke and John, which we were raised on.
The Gnostic Gospels, as the lost Gospels are called, proclaimed that salvation could be achieved by knowledge.
That statement is true, we need to have Knowledge of who God is, Knowledge of how we can serve God, Knowledge of God’s intent; all of these are necessary in order for us to faithfully serve God.
They do not disagree with what is found in the Gospels we know as far as the events of the final days of Christ.
Did not Jesus Himself say, “Seek and you will find, Knock and it will be opened to you, Ask and you shall receive” none of these “recent” findings change a thing.
The Passion, death and resurrection of Jesus Christ, according to the versions being read today by either Matthew or Luke, opened the road to everlasting salvation for us.
Even if the most recent finding “The Gospel of Judas” has any truth, it affirms that Jesus had to die in order for our salvation to be assured. In it, it is purported to state, “For you will sacrifice the man that clothes me." By that, scholars familiar with Gnostic thinking said, “Jesus meant that by helping him get rid of his physical flesh, Judas will act to liberate the true spiritual self or divine being within Jesus.”
In many western churches today the Passion of the final days of Christ’s life are read according to Matthew and Luke which detail the last hours of Christ on earth as will Paul’s letter to the Philippians. Matthew and Luke’s Gospels begins with the celebration of Passover and the creation of the Eucharist, The agony in the garden and Christ’s saying, “Father if it is possible, let this cup pass from me, nevereless, not as I will, but as you will” which I say every day as part of my prayers, “Not my will but your will be done Lord”.
The readings continue by detailing the betrayal by Judas, the trials, the way of the cross and the crucifixion and ends with the burial of Christ.
Paul’s letter explains the reasons for all this and who Christ was and says a lot that we need to think about in the face of all the recent supposed contradictions.
Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but he emptied himself and took on the form of a slave, by becoming a human man – not in appearance only, because he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. (Philippians 2)
During this final week of Lent and this week which celebrates the Jewish freedom from bondage from the Egyptians, and especially as we go through Holy Thursday, Good Friday and Holy Saturday, let us reflect on how we live and practice our faith every day.
During this Christian Passion Week and the Holy Jewish week of Passover, let us find ways to put an end to the dissentions and petty jurisdictional and control for power and profit that have separated the followers of Jesus Christ into many churches instead on the One Holy Catholic (Universal) Apostolic Church we profess in the creed.
The time for us is now to be faithful to God and our faith and not allow ourselves to be swayed away by supposed “New Truths”. Let us work together to find ways to come together as the family of Christ and children of God and gather together as one family of faith in Christ. Let us begin living the message of Jesus Christ by our actions, thoughts, words and deeds. Let us be completely and very faithful to Almighty God and His beloved son Jesus Christ and forever and always proclaim loudly,
“HOSANNA, HOSANNA, TO THE SON OF DAVID, HOSANNA! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD! HOSANNA IN THE HIGHEST!”

AMEN

Sunday, March 25, 2007

Feast Day Reflection

Reflection for the Feast of Annunciation
And
The Founding of the Franciscans of the Annunciation
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry

“Hail Mary! Full of grace” “The Lord is with you”, how wonderful it would be to have that affirmation given to us. Wouldn’t it be great if an angel of the Lord came down and announced to us the greeting that was given to the Our Blessed Mother Mary, the mother of Christ.
There is no question that it would be wonderful to hear but we have to ask ourselves, are we worthy of hearing that message? Have we actually lived by the teachings of Almighty God as found in the commandments and especially in the teachings of Christ?
Do we love God above all things? Do we love our neighbor as we love ourselves and see in every human being, Jesus Christ? Do we practice the Corporal and Spiritual Works of Mercy and the Beatitudes?
The Angel Gabriel appeared to Mary as she was engaged in her daily practice of prayer. Mary lived fully in accordance with the Jewish faith and was prayerful and totally committed to Almighty God and living according to the teachings and beliefs of her Jewish faith.
When the angel made His announcement to Mary her first reaction was “How can this be?”
With these words, Here I am Lord, May it be done to me according to your word! She freely accepted God’s will for her even though she knew that, as an unmarried woman found with child she could be stoned to death. Do we have that kind of faith and trust in accepting God’s will for us?
In order to have that kind of faith we have to give ourselves over completely to God’s will for us and accept it. If God willed that we be born with an orientation toward a member of the same sex, we have to accept that and live our lives in accordance with that and not use it as an excuse to separate ourselves from God because others say that it is our choice and not God’s plan and therefore we are sinners.
Do we listen when God does choose to speak to us in our hearts or do we pass it off as an illusion or a dream and not discern what God is trying to tell us?
It was not until I stopped demanding to always do things my way and to begin to ask God what it was he wanted from me that I began to find true peace within my self and in my heart and mind.
A year ago the original Franciscan order to which I had become incardinated was disbanded over some dissention and I wondered what the reason was and where I might go to follow what I felt sure was a mission God wanted me to do. As it turned out one of the Bishops who had been a member of the original order also wondered and somehow a prayer I wrote during this time of discernment led him to feel that it was where God wanted us and he founded the Franciscans of the Annunciation of the Infinite Love of God. The Infinite love of God is the prime message of the Annunciation to Our Blessed Mother Mary. God so loved the world that He choose to send His only begotten son to earth in human form to teach us the truth. The truth is that God always loves us, even when we try to ignore Him and go our own way. God does not give up on us. All He demands of us is that we acknowledge Him and attempt, with the help of His Divine Mercy and the Holy Spirit, to live our lives in a manner that is not harmful to ourselves or others.
Since only God is perfect, He knows that our human condition is far from perfect. He respects and loves us as we struggle with the difficulties of daily life.
God choose Mary to be the mother of His only begotten son because she lived her life in total accordance with His laws as they had been handed down through Jewish tradition and loved and worshiped the God of Abraham, Isaac and Jacob.
Jesus told us that He came to earth on behalf of His Father to bring a new covenant.
Mary accepted God’s will even though she new that in doing so she could be stoned to death and as Jesus began His ministry Mary followed Jesus even to the wrenching pain of watching her son suffer and die a horrible death nailed to a wooden cross.
She was there when he arose and when the Holy Spirit came down on the apostles. She was the First and most loyal of all the disciples. She truly showed us the way to follow Christ.
During these final two weeks of Lent, let us make a concerted effort to change ourselves into dedicated and true followers of Christ and devoted children of Almighty God by totally giving our lives over to the will of God and accepting His will for us just as Mary did. Let us be more tolerant of the diversity of God’s creation especially in our neighbors. Let us practice the Corporal and Spiritual Works of Mercy and live the Beatitudes each and every day by being more mindful of the need of sufferings of others and reach out to them as the Good Samaritan did for the man beaten on the side of the road.
By living this way we may not become true saints but it is just possible we will, one day, hear the voice of an angel speaking to us saying “God loves you for being His good and faithful servant and is welcoming you home to His loving arms.
AMEN

Saturday, March 24, 2007

Passion Sunday Reflection

“By Christ’s deeds the Lord has shown himself great”
A Reflection for Passion Sunday
Based on Readings from: John 8:48-59, Hebrews 9:11-15, Psalm 125, Philippians 3:8-14, John 8:1-11
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry


I have chosen words from the title of the psalm used in today’s liturgy of the Novus Ordo rite or new rite in the western churches since it compliments all the readings used by the Universal church for Passion Sunday.
The Gospel of John 8:1-11 is the story of the woman about to be stoned because she was caught in adultery and how Jesus responded to those who were about to stone her. Jesus said to them “If there is one of you who have not sinned, let him be the first to throw a stone at her”. With those words Jesus broke with the teachings of the old covenant for Christ came into this world as the mediator of a new covenant or agreement between God and us.
In the Gospel of John 8:48-59 we find Christ being accused of sinning and having a demon in Him because he had broken with the traditional practices of the Jewish faith to which Jesus replied; “"I don't have a demon in me. I honor my Father, and you refuse to honor me. I don't want honor for myself. But there is one who wants me to be honored, and he is also the one who judges. I tell you for certain that if you obey my words, you will never die." "If I honored myself, it would mean nothing. My Father is the one who honors me. You claim that he is your God, even though you don't really know him. If I said I didn't know him, I would be a liar, just like all of you. But I know him, and I do what he says.”
Notice the words of Christ; “You claim that he is your God, even though you don't really know him”. Today everywhere we hear preachers claiming to know God and Christ and yet they go about shouting condemnation and hell fire and damnation and claim that they are preaching the teachings of Christ, yet, the Gospel story of the woman caught in adultery is an example of how Christ preached mercy and forgiveness.
The opening words of Paul’s Letter to the Hebrews 9:11 explain this very well; “Christ came as the high priest of the good things that are now here….. He freed us from sin forever. He did this by offering his own blood instead of the blood of goats and bulls.” (The Law of Moses prescribed that people who become unclean were not fit to worship God. Yet they would be considered clean, if they are sprinkled with the blood of goats and bulls and with the ashes of a sacrificed calf.) Paul continues with the following explanation; “But Christ was sinless, and he offered himself as an eternal and spiritual sacrifice to God. That's why his blood is much more powerful and makes our consciences clear……. Now he brings his chosen ones a new agreement with its guarantee of God's eternal blessings!”
Paul’s letter to the Philippians 3:8 opening words sum it all up, at least for me they do, “I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord”. Paul goes on to say how he he no longer is seeking the perfection that comes from the law but the perfection that comes through faith in Jesus Christ and Almighty God. He also acknowledges that perfection only comes when we have been received into the eternal promise of Christ. “I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for is the prize to which God calls us upwards to receive in Christ.”
I believe that it is not our duty or obligation to place condemnation on any of God’s children but that we should teach the words of Christ and instruct God’s children on the way they have been called by God to live their lives. We most certainly should never think that God has made a mistake in creating someone in a certain way or refuse to allow one of God’s children from participating in the worship and reception of the graces of the sacraments for when we do so we are acting like those who wanted to stone the woman caught in adultery.

The next two weeks are some of the most holy and humbling times within the liturgical calendar. They are a time when we examine ourselves deeply and make our list of strengths and weaknesses within our living the teachings of God as given us through Christ. They are a time when we are reminded of how much Christ was willing to suffer for our sake and a time to ask ourselves how much we are willing to suffer in order to achieve the promise of Eternal life with God.
Christ did not go through all He endured for just a few individuals who perceive that they are holier than others but for ALL of the children of God, every individual on the face of the earth.
Let each of us, over the next two weeks, think about how Christ came to earth and by His words and deeds the Lord has shown himself great and given us the way, the truth and the light which will lead us to the Father, our creator, and everlasting life with Him, our redeemer Jesus Christ, the Holy Spirit and Christ’s and our heavenly mother Mary and all the heavenly elect.
Use this time to improve your relationship with Almighty God and with your brothers and sisters in Christ by working harder to live a life that reflects the teachings of Christ.
That is our way of passing over to the promised land of Almighty God. AMEN

Friday, March 16, 2007

Judge Not, lest you be judged/A reflection for the fourth Sunday of Lent

Fourth Sunday of Lent Reflection
Based on the Gospel of Luke 15:1-32
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry


The reading for the fourth Sunday of Lent being used by some of the western Catholic churches is one that gives two very important messages to us concerning Christ’s purpose and message from His Father, Almighty God. The first message is to be found in the opening passage of the reading. “The tax collectors and the sinners, meanwhile, were all seeking his company to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.” Here is quite clear who Christ wanted to speak to and who he thought He did not have to be concerned over what they thought. The Jewish leaders were concerned that Christ freely welcomed the sinners that they had cast out into His presence and even went further sitting down to break bread with them. Christ’s actions in doing this were completely opposite what the laws of the Jewish faith called for and were part of the reason they used to crucify Christ when they brought Him to trial.
Today, we find the Roman and other Christian churches acting in the same way as the scribes and Pharisees. They are rejecting people because they have been divorced or because God created with a sexual orientation towards people of their own sex and condemning them just as the Scribes and Pharisees did to those who they considered unclean.
If it was good enough for Christ to sit down and eat with those rejected by the Jewish religious leaders of the time why is it not good enough for us to minister to those people the others have rejected? Are not all the world’s people children of God? Are we not, as ordained ministers of God, called to act as Christ did and be His instrument here on earth? We need to follow the teachings of Christ and do as He stated in Matthew 9:13 “For I have come to call not those who think they are righteous, but those who know they are sinners.”
The same teaching can be found in Mark 2:17 “I have come to call not those who think they are righteous, but those who know they are sinners.” and again in John 12:47 “I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it”. It is not our place make judgments against God’s children, that is God’s exclusive domain, but we are here to teach and council and lead all toward God. We are here to proclaim the teachings of Christ and of salvation to everyone especially those who have been rejected just as the Scribes and Pharisees did to those Christ choose teach.

The Gospel then relates the parable of the two sons whose father divided their inheritance. The one son went and squandered his, just as so many of us squander the gifts God has given us, and then returned to be feasted and welcomed with celebration. He approaches his father with these words; “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.”
Could this message be any clearer? God will rejoice and welcome everyone no matter what they may have done wrong, with open arms if they but ask His forgiveness.
So many people today are like the other son who remained with his father and tended the fathers business. The faithful son became upset and angry that the father welcomed this wayward son with such rejoicing and confronted his father to which the father replied; “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”
The message of this Gospel is very clear, Almighty God does not reject anyone who desire to be with Him and asks Him for forgiveness for any sin they may have committed. Neither should any church that proclaims to adhere to the teachings of Christ reject anyone who desire to be active within the church and partake of the graces of the Sacraments.
" He who is without sin among you, let him be the first to throw a stone at her." (John 8:7 ) These words need to resound in our hearts and minds at all times when we decide that we are in a position of making judgments against someone. There is not a person on earth or in heaven for that matter, except of course Jesus, Almighty God and Our Beloved Mother Mary, who did not commit a sin. If the truth be told and according to the writing we have from many who became saints, they all admitted they were sinners. St. Paul, the greatest of Evangelists, persecuted and ordered Followers of Christ to be killed before he saw the light of Christ’s truth. St. Ignatius, St. Francis of Assisi and even Blessed Mother Teresa of Calcutta spoke of their sinfulness.
God rejects no one who returns to Him. God loves all His children, He loves them as He created them and only asks that they respect themselves and others and return their love to Him.
When churches, that claim to teach and follow the message of Christ, drive people away by their rules and regulations and reject people because they mad a mistake and got divorced but still want to love and serve God they are not fulfilling Christ’s teachings.
When Churches inflict pain and suffering by allowing their ministers to abuse children and still remain in service to the church, They have failed God.
When churches would rather spend billions on fancy garments and elaborate buildings than feed the poor and care for the needy and sick, they are not following the teachings of Christ that they proclaim from their pulpits and therefore they are like the Scribes and Pharisees who Christ said this about in Matthew 23:15 - 33.
“ For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers! "You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. (this last line might give you pause to think about the fate of Pope John Paul 1)
During this fourth week of Lent let us meditate and reflect on how we are doing in serving Almighty God and Christ teachings and if we are guilty of acting like the Scribes and Pharisees or are we being true to the teachings of Christ.
May Almighty God, through the inspiration of the Holy Spirit, open our heart, mind, and eyes to His truth and assist us in living according to His will. AMEN

Saturday, March 10, 2007

On Our Journey With Christ, a reflection for the third Sunday of Lent

On Our Journey With Christ
A Reflection on the third Sunday of Lent
Readings: Ephesians 5:1-9, Luke 11: 14-28
By Rev. Robert Johnnene OFA
Mission Sts. Sergius and Bacchus

www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry


For the remaining 28 days of lent until the glorious feast celebrating the Resurrection of Jesus Christ, I thought I would reflect on what this period of the church season means and what we, as followers of Jesus Christ, should be concentrating on to prepare ourselves for the Pascal Mystery we celebrate on Holy Thursday, Good Friday and Holy Saturday the eve of the Easter Celebration.
Just what exactly, is the message of the all the gospels used by the universal church during Lent, beyond the story of the events leading up to Christ’s passion, death and resurrection?
The first one is of acceptance, accepting Jesus Christ as the promised messiah , the redeemer, the son of God who became man to bring us a new covenant or way of life.
As we have heard in the gospels, not all were ready to accept that and many who did, did so only after witnessing a major miracle like the one described in the Gospel of today where Christ cast out the evil spirit from the man who was mute. (Luke 11:14-28)
Our challenge is to believe and accept Jesus Christ as the son of God and the one sent to save us and open up the gates of heaven to us because of our faith and trust and love of Almighty God, the Creator and Father of us all.

This is a difficult thing for many to do, especially since today we have so many secular distractions. The truth of the Gospels seems to be always challenged and brought into question. Just this last week a major television network and all the news papers and tV stations told the story of the supposed remains of Jesus being found and those supposedly of His child and wife. The evidence presented was sparse and highly questionable and not conclusive but it still seemed to convince some that it was factual and therefore opened them to question all that our religion teaches.

In today’s world, many question the will of God, question why, if God is a God of mercy there is so much suffering in the world. I do not have an answer that will satisfy most but I believe that just as God had a reason for creating everything and that everything that he created was good; I have to believe that He has a reason for the suffering. Some theologians will tell you that it is to allow us to experience a small portion of the suffering that Jesus endured and that may be true but, I believe that it is to give us an opportunity to take action to ease that suffering and bring comfort to those who are suffering, just as Jesus brought comfort to those who believed and followed Him and taught us in the Sermon on The Mount.

The one message that is as clear as crystal is we need to have total and complete trust in God and to practice what Christ called THE GREAT COMMANDMENT. “Love God with all your heart, mind, soul and body and to love your neighbor as you love yourself.”
Another message is, Christ came for ALL people not just the Jews but for all of the children of God. Just as Christ did not discriminate or abide by all the rules of Jewish tradition and laws which it prescribed when He spoke with women who were not relatives, an ate with those who were considered unclean by the priests of His time.
If we truly accept Christ and want to follow Him we must not discriminate against anyone because of their marital status or sexual orientation and since Christ even spoke with those who were not followers of Judaism, we also need to be open to discussion with those who follow other religions beliefs and traditions.

God sent His only son to us to clarify the message of salvation. To let us know that the promise of eternal salvation is for every living person on the face of the earth. That message is one of hope, peace, love, compassion, mercy and forgiveness.

In the time of Christ, just as today, there were those who felt threatened by this message of hope. If people believed this message of Christ, those in positions of power would not be able to yield the control over them through threats and intimidation. Today we still see threats and intimidation being used to enforce rules that have been put in place by infallible humans, for no other purpose but to maintain power and prestige.

These rules hurt and cause people pain and to become disenfranchised and question religious teachings because what they see the preachers of Christ’s message doing are contradictory to what Jesus taught by His words and actions.
Our lesson is to listen to your heart, listen to what Jesus taught and labor hard to put Christ’s teachings into action in our every day life.

Make Lent a time of doing, not a time of giving up something but a time to put into practice the Corporal Works of Mercy; To feed the hungry; To give drink to the thirsty; To clothe the naked; To harbor the homeless; To visit the sick; To ransom the captive; To bury the dead.” And the spiritual works of mercy; “To instruct the uninformed; To counsel the uncertain; To caution sinners; To bear wrongs patiently; To forgive offences willingly; To comfort the afflicted; To pray for the living and the dead.”
In the Sermon on the Mount Jesus gave us an indication of how people will react if we live by His teachings.
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. The Sermon on the Mount closes with this statement, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” That to me indicates that we have to become more trusting, more faithful, more merciful and less judgmental and narrow minded that those who profess to be the anointed ones of discerning God’s will.
In today’s reading from Paul’s letter to the Ephesians we are told “ Be imitators of God, therefore, as dearly loved children of God, live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God”.

The Holy Spirit is alive and well, the Spirit is attempting to open the hearts and a mind of all believers to God’s will and direct us to the promised kingdom. We need to open ourselves to listening to the Spirit as it talks to us.
These are some of the thoughts I have as I enter the final days of preparation for the Paschal Banquet and the celebration of our salvation in Christ Jesus. AMEN

Sunday, March 04, 2007

Suggested Meditation For Second Week Of Lent

Reflection On The Our Father for Lent
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry

My suggested focus meditation point for the second week of Lent is found in the Gospel of Matthew 6: 7-15 where Jesus teaches the Apostles how to pray and then gives them the prayer we know as THE OUR FATHER. His first instruction is on how we should pray at all times, Jesus tells us “ In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.
In this first part of the reading Jesus is telling us not to rattle off our prayers in a hurry and to actually take time to think about what we are saying. Prayer is not just a recitation of the words but is a conversation with Almighty God, Christ or Our Blessed mother. We are talking with them as though they were there in the room with us. This applies to all prayer especially the great prayer, the Mass. Christ reminds us that God knows what is in our hearts and our minds even before we speak them. The purpose of praying is not the words but in centering ourselves to and with God. I often tell people that taking time alone with God and talking to him as though He were sitting opposite them is a calming and centering exercise and it brings us closer to God.
By taking the time to actually focus on what we are saying and to speak the words that come from our inner being we enter into a reverent communication with Almighty God.
Jesus then goes on to teach us words that we should use when we pray which we now know as THE OUR FATHER.
"This, then, is how you should pray: 'Our Father in heaven, hallowed be your name,
your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.

In this simple prayer we sum up all our beliefs and our wishes. Christ reminds us again, in no uncertain terms, on what our request to God depends when he said; For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.
Therefore, when we pray the Our Father, we are acknowledging many of our beliefs as Christians because we concede:
1. God is our Father, in other words, like our paternal father whose seed brought us into being, God brought us and all things into being by willing them into existence.
2. We affirm that the name of Almighty God is Holy and needs to be revered above all persons and things.
3.. We are acknowledging that the kingdom of heaven is something to come and is not to be found in this mortal world.
4. We acknowledge that we agree that God’s will must be done in all things, not only in heaven but here on earth. God’s will, not our own desire and will. This is often very difficult for us to embrace and it is also one way that we so often find ourselves in troubling by insisting on getting our own way in spite of all other things.
5. We next go on to ask God to provide us with our daily necessities of life. The key in this part of the prayer is ‘DAILY NECESSITIES’. when we ask to win the lottery or get a flat screen TV or new car God may not consider them to be necessary for our existence and if fact, God may see that in getting them we would be endangering our eternal salvation.
6. In asking God to forgive us our debts we are asking Him for forgiveness of the things we might have done that separated us from Him and put us in debt to God. What we need to remember is that we also need to be willing to forgive those who have hurt us. That is a very important part of this prayer. If we are unwilling to forgive others how can we expect God to forgive us. Christ even reiterates this when He cautions “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.”
7. Finally, we then plead with God to not put us in a position of being tempted by the guiles of Satan, but to deliver us from all evils, those imposed upon us by others and those which come out of our own selfishness, greed, anger, prejudices and stubbornness.

When Christ repeated the caution a second time about forgiving others He did so, I am sure, because He knew how difficult it was going to be for us mortals. One of the most difficult things for people is to admit they are wrong. It is even more difficult to go to someone you have done wrong to and ask for their forgiveness and even more difficult to forgive someone who has wronged you. Many people just cannot admit to another they are wrong. We see this daily on the news and TV. Even when faced with overwhelming evidence that a decision one made was wrong, some people cannot admit it.

During this time of preparation for the Paschal Banquet, we might want to reflect on how we pray and whether or not we are doing all that we can to reach out to those we might have wronged and seek their forgiveness and even more especially have we forgiven those that have hurt us and extended to them the love of Christ.
I have suggested this meditation for the second week of Lent because it may require some time for us to digest. Lent is a time of cleansing and purification as we evaluate ourselves in preparation to follow Christ along the Via Dolorosa on the way to Calvary and on to His glorious Resurrection on Easter morning which provided us the promise of Eternal Life with God and all the heavenly elect. Amen

Friday, March 02, 2007

Pleasing God, A Reflection for the Second Sunday Of Lent

Pleasing God by the way we live
Second Sunday of Lent Reflection
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry

The readings for the second Sunday of lent have two important messages for us to contemplate. The first is from Paul’s letter to the Thessalonians (1 Thessalonians 4:1-7) and it is one that many who make judgments against people of the GLBT community use to condemn them. The use Paul’s words; . “It is God's will that you should be sanctified: that you should avoid sexual immorality” as if they outlaw sexual activity completely but if you read them carefully you will notice Paul says “avoid sexual immorality” and in that phrase is the complicating factor. Exactly what is sexual immorality? In the next few lines Paul provides the answer and fully explains what he is referring to; “that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him.”.
Paul tells us that we need to control our urges, we need to have respect for our own bodies as well as those of others. We should resist the urge to have sexual encounters for the sole purpose of the pleasure we obtain like the heathens who considered some people to be their property and therefore could be used and abused as they whished because they did not know or respect God and therefore God’s children which includes every living human being on the planet. Since we, as humans, are made in the image and likeness of God our bodies are, as Paul explains in the passage, “Holy and honorable”. Paul further tells us that we should never wrong our brothers and sisters in Christ or take advantage of them. I wonder how those who abused children and those who rape individuals can justify their actions, especially those who took vows to serve God as His representative here on earth and live lives of chastity and obedience to God’s will.
The bottom line for us in this particular lesson from scripture is that we need to use the gift of sex in a manner that is consistent with the designs of Almighty God, as an expression of committed love for our chosen partner and that we need to respect that partner and always treat them as an equal.
The second reading is from Matthew 17: 1-9 and is the telling of Our Blessed Lords transfiguration. “After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah." While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!" When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." When they looked up, they saw no one except Jesus. As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead”
I believe that the most important part of this teaching is found in these words; "This is my Son, whom I love; with him I am well pleased. Listen to him!" “Listen to Him” Throughout all of the New Testament Scriptures we have the words spoken by Christ recorded, in some Bibles the words which are ascribed to Christ are printed in a contrasting color to set them aside from the words of the story being told by the author. Some of the words are those which should give us comfort like, “Your faith has saved you”, which means we need to believe and trust in God. How about “Let those without sin cast the first stone”? Here Christ is clearly indicating that there is not one person on the face of this earth who is without sin and therefore not one person who is in a position to cast judgment on another. So where do all those self righteous people who condemn people for being divorced or being created by God with a same sex orientation get their right to judge?
There are norms of decency and there are proper ways for people to live their live and those have also been told to us in Jesus own words. Christ summed up everything when he was asked what the greatest commandments were and He responded “ Love the Lord, your God, with your whole hear, mind, soul and body and the second is like unto it, Love your neighbor as you love yourself” In the sermon on the mount and the parable of the Good Samaritan, Jesus instructed us as to how we love our neighbor.
One of the exercises I like to do is to go through the New Testament and every time I come across something the is referred as the words spoken by Christ, I highlight them. I think that if we believe in Christ, and Almighty God then we need to take the words spoken by God at the transfiguration "This is my Son, whom I love; with him I am well pleased. Listen to him!" and seek out exactly what Christ had to tell us and then go forth and attempt ,with the best of our human ability, to live in that way.
Let us remember the promise made by Christ found in John 5: 22-24 The Father doesn't judge anyone, but he has made his Son the judge of everyone. The Father wants all people to honor the Son as much as they honor him. When anyone refuses to honor the Son, it is the same as refusing to honor the Father who sent him. I tell you for certain that everyone who hears my message and has faith in the one who sent me has eternal life and will never be condemned. They have already gone from death to life.”
Let us give glory, honor and praise to Almighty God by living our lives in a decent and respectful way every day. Let us have respect for our own bodies and those of all our brothers and sisters in Christ. Let us respect the rights of every human being to have freedom, justice and equality. Let us respect the life God gives us and all humans. Let us not treat others in any way that we ourselves would not want to be treated. Let us not deny any person the right to share their love for another in a committed relationship. Let us respect the rights of individuals to own property and not go about envying them that right or taking it away from them. Let us make a concerted effort, beginning today, to live our life in such a way that we give testimony to all that we encounter every day are followers of Jesus Christ and love the Lord, Our God, with our whole hearts, minds, bodies and souls. This would truly be a wonderful way to actively participate in the Paschal mystery and the Glory of Easter.
Amen

Sunday, February 25, 2007

Something To Meditate Over

cSomething to think about during this Lent
A Reflection by Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.MissionStSergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry
Taken from Daniel 3: 26-90
(This passage is missing from most Translations of the Bible, Possibly because it is considered a Psalm/Prayer. They are translated from the Greek form of the Book of Daniel and originally were composed in Hebrew or Aramaic and few original transcripts are available.)

During this Lenten season I would like to put forth this reading from the Book of Daniel, which I think might be worth reflecting over as we look into our hearts and souls in order to find ways to bring ourselves closer to Almighty God. In these days of unrest and turmoil in the world it can provide us with a focus point to think about as we go about our daily lives and Lenten preparation.
Some consider this passage as a prophetic warning for our current time in history. Some consider the reading to be just another bible story to let us know how merciful Almighty God is to those who trust in Him. What ever your take on the readings is, it is an excellent source of meditation for us during Lent.
The similarities to what is happening in the Middle East and what happened in the time of Daniel are very similar considering where things are happening. (The king of Babylon which was in Persia and is now the countries of Iran, Iraq , Syria)
The passage begins with:
“O Lord, the God of our fathers, blessed are you and praiseworthy and glorious forever is your name.” The first thing being doing here is acknowledging that God is first and foremost, worthy of our acknowledging Him as we begin and end each day.
For you are just in all you have done, all your deeds are faultless, all your ways right and your judgments proper. This passage lets God know that we accept all his actions from the creation of the earth to the judgments imposed upon us and difficulties that we have to endure.
“You have executed proper judgments in all you have brought upon us and upon Jerusalem ( often thought to represent the kingdom of God the entire world) , the Holy City of our Fathers. By a proper judgment you have done all this because of our sins.”Here we affirm to God that we recognize that we are sinners and often times fail to live according to God’s will. “For we have sinned and transgressed by departing from you and we have done every kind of evil. Your commandments and teachings we have not heeded or observed nor have you done as you ordered us to do for our own good. You have handed us over to our enemies who are lawless and hateful rebels. You have given us over to an unjust king, the worst in all the world.”This is the part which could be considered prophetic. Even though this prayer was said by Daniel’s companions Shadrach, Meshach, Azariah, and Abednego while imprisoned by King Nebuchadnezzar .
They began with a plea to Almighty God, a plea that possibly we need to begin to ask God to bring about in this time. “For your names sake, do not deliver us up forever or make void your promise. Do not take away your mercy from us. Receive us with a contrite heart and humble spirit. Those who trust in you cannot be put to shame and so we follow you with our whole heart and fear you and pray to you. Do not let us be put to shame but deal with us in your unending kindness and great mercy. Deliver us by your wonders and bring glory to your name O Lord. Let all know that you alone are the Lord God, glorious over all the world.”The passage then goes on to tell how they were thrown into the furnace and how the flames rose forty nine cubits (1078 inches) above the furnace ( ( one cubit is about 22 inches) but an angel of the Lord came down and made the flames cool and the three were not harmed.
When considering the possibility of this passage as being prophetic to today, the flames could well represent the fire being cast down in the form if rockets upon the people of Israel and of Lebanon and Gaza and the firearms and weapons being used against innocent children and our own sons and daughters.
I suggest that possibly we might want to consider praying the prayer of the three young men when cast into the furnace. “Almighty and Merciful God, For your names sake, do not deliver us up forever or make void your promise to our Fathers. Do not take away your mercy from us. Receive us with a contrite heart and humble spirit. Those who trust in you cannot be put to shame and so we follow you with our whole heart and fear you and pray to you. Do not let us be put to shame but deal with us in your unending kindness and great mercy. Deliver us by your wonders and bring glory to your name O Lord. Let all know that you alone are the Lord God, glorious over all the world. AMEN”Upon being delivered they then began to praise God with a prayer that all priests and religious who pray the Liturgy of the Hours proclaim which begins thus; “Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; And blessed is your holy and glorious name, praiseworthy and exalted above all forever.”The prayer then continues giving praise for all things that exist individually followed by “praiseworthy and exalted above all forever”
How often do we acknowledge all that God has created? How often do we take the time to thank God for all He has given us? How often do we appreciate the gifts God has bestowed upon us and not just turn to Him when we are seeking something? God does indeed hear all our prayers, requests, petitions and does answer them, but He does so in His time and with what He thinks will be best for us.
Let us contemplate on this and let us examine our relationship with Him on a daily basis not only during this Lenten season but every day of the year.
Where do we need to make changes in our lives in order to strengthen our relationship with God? Do we need to become more trusting of His will and not always ask Him to bend to our will?
I leave the answers to these questions to you and God for I am not the one to make that judgement.
I pray that Almighty God, through the gifts of the Holy Spirit will inspire us and lead each of us into a closer and more trusting relationship with Almighty God.
The following The Canticle of Creatures by Saint Francis seems to be a shortened version of the prayer found in Daniel 3: 52-90 and might serve as one of your daily prayers.
The Canticle of Creatures
By Saint Francis

Most High, all-powerful, good Lord, Yours are the praises, the glory, and the honor, and all blessing, To You alone, Most High, do they belong, and no human is worthy to mention Your name. Praised be You, my Lord, with all Your creatures, especially Sir Brother Sun, Who is the day and through whom You give us light. And he is beautiful and radiant with great splendor; and bears a likeness or You, Most High One.
Praised be You, my Lord, through Sister Moon and the stars, in heaven You formed them clear and precious and beautiful.
Praised be You, my Lord, through Brother Wind, and through the air, cloudy and serene, and every kind of weather, through whom You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water, who is very useful and humble and precious and chaste. Praised be You, my Lord, through Brother Fire, through whom You light the night, and he is beautiful and playful and robust and strong.
Praised be You, my Lord, through our Sister Mother Earth, who sustains and governs us, and who produces various fruits with colored flowers and herbs.
Praised be You, my Lord, through those who give pardon for your Love, and bear infirmity and tribulation. Blessed are those who endure in peace for by You, Most High, shall they be crowned.
Praised be You, my Lord, through our Sister Bodily Death, from whom no one living can escape. Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will, for the second death shall do them no harm. Praise and bless my Lord and give Him thanks and serve Him with great humility. AMEN

Saturday, February 24, 2007

Use The Graces of God Wisely

Use God’s Graces Wisely, Resist the Temptations Around You
A Reflection for First Sunday of Lent 2007 based on Readings:2 Corinthians 6:1-10, Matthew 4:1-11
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry


It is appropriate that the readings for the first Sunday of lent focus on our using the graces God gives us suitably and not giving into the temptation that we are surrounded with every day. In Paul’s letter to the Corinthians, he tells the people of Corinth “As God's fellow workers we urge you not to receive God's grace in vain. For the Lord says, "In the time of my favor I heard you, and in the day of salvation I helped you”. I tell you, now is the time of God's favor, and now is the day of salvation.”He goes on to tell them “We put no stumbling block in anyone's path, so that our ministry will not be discredited.”To me this tells us that the role of the church is not to make our lives difficult by creating rules that prevent us from praising and worshiping Almighty God. We priests are Christ’s servants here on earth and should do everything possible to create an environment that is comfortable for all who wish to acknowledge how God has blessed them with His infinite graces.
Paul goes on to tell us how he has endured many hardships and not ever faltered in His devotion to, love and trust in God. “In great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; … and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.” That statement should lift us up especially when we are facing difficult times like the illness of a loved one, the death of a partner or dear friend, the loss of possessions or a job or the open discrimination of those who claim to love God but whose actions are contrary to the teachings of Christ. We affirm that we truly believe that with God all things are possible by not turning away and giving up on Gods’ providing us with the tools to overcome our adversities.
The Gospel reading, Matthew 4, is the account of how Christ was tempted in the desert by Satan. I believe that God allowed this to happen just so we would know that even the son of God could be the focus of the devils designs to take control of as many of God’s children. “Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God. Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone. Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only. Then the devil left him, and angels came and attended him.”
The lesson for us is to know and understand that if Satan was brazen enough to attempt to have the son of God come over to the dark side how much more aggressive will he be to try and have us forsake God? We have to realize that the evil one will use every tool available to him to try to have us desert God. The story of Job is another lesson of this found in scripture.
We need to be consistent in our devotion and trust in Almighty God and not allow ourselves to be fooled into giving in to the temptations that plague us.
Lent is a time of reflection and renewal for us. It is a time for us to fast as Christ did and to devote additional time to prayer. When we pray we need to acknowledge our failures and ask God to give us the graces necessary to fight off the designs of the evil one.
Our time on this earthly world is short and we need to use the time to make ourselves ready for the Eternal world with Almighty God that is open to us because of the passion, death and resurrection of Jesus Christ that we call to mind during this Lenten season.
Let us go forth, purify ourselves of our old ways, and cleanse ourselves of the stains of our sins so that we are a spotless offering to Almighty God. Let us not waste the graces God provides us with. Let us use His graces to the fullest in order that we come closer to God with the passing of every new day and when the time comes for God to call us home we will hear him say to us “ Well done my good and faithful servant, the kingdom of heaven is your abode for all eternity” AMEN

Tuesday, February 20, 2007

Ash Wednesday Reflection

Ash Wednesday, A Call to Repent
A Reflection For Ash Wednesday by Rev. Robert Johnnene OFA
Mission Saints Sergius & Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry
The first reading for Ash Wednesday is from Joel 2:12-19 and it encourages us with the following words, “The Lord says, Turn to me now, while there is time. Give me your heart Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Do not tear your clothing or cover yourself with ashes but tear your hearts instead. What we are being told here is that we need to open ourselves up to being more compassionate and caring. We need to change our ways from being selfish and greedy and open ourselves up toward more generous and forgiving.
Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. With these words God is telling us, in no uncertain terms, that he is not out to inflict vengeance and condemnation upon us but is very merciful and forgiving. Let the priests, who minister in the Lord’s presence, pray, “Spare your people, Lord! Don’t let your special possession become an object of mockery. Don’t let them become a joke for unbelieving foreigners” I understand the last sentence to indicate that as priests of God we should never allow those who do not accept God or Jesus Christ and His teachings to dictate to us how we should think and behave. So many people laugh and talk about what church leaders of all denominations have done or preached in the name of God and remark how that does not seem to be what Christ had to say. I have heard many say about religious leaders “They talk the talk but they do not walk the walk” meaning of course they preach the words but their actions are the exact opposite of the teachings.
If we but begin to live according to the teachings of Jesus Christ and work to bring about justice and peace to all the people of the earth then we have the following promise from God that; “The Lord’s Promises Restoration, Then the Lord will pity his people and jealously guard the honor of his land. The Lord will reply, “Look! I am sending you grain and new wine and olive oil, enough to satisfy your needs. You will no longer be an object of mockery among the surrounding nations.”
The second reading of the day comes from Matthew 6:16-21 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you. Again we are promised a reward for living our lives without seeking out special recognition from other and living our life for God’s recognition. The passage goes on further to instruct us on how we should perceive our possessions. “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” Everything we do in this live should be directed toward our Eternal life and not toward this fleeting existence on this earth. This is brought very clearly to focus when we receive the sign of the cross on our forehead with the words “Remember, you are dust and unto dust you shall return.” This life is not an everlasting one, we are here only for a short time and it is what and how we live our life here on earth that will determine how our eternal life will be.
There are so many opportunities to serve God according to Christ’s teachings in this world today. The guide I personally use for what I need to do is found in the Corporal Works of Mercy which tell us to; Feed the hungry, Give drink to the thirsty, Clothe the naked, Shelter the homeless, Visit the sick, Visit those in prison, and Bury the dead. These are the criteria by which God will judge us. We will not be judged by how many rosaries we say or how many times we go to church but by whether or not we practiced these actions for the sake of all God’s children and not just for our own personal recognition.
In Matthew 25:34-39 Christ makes this clear when He tells us “Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you? “And the King will say, ‘I tell you the truth, when you did it to one of the least of these, my brothers and sisters, you were doing it to me!’ “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. For I was hungry, and you didn’t feed me, I was thirsty, and you didn’t give me a drink. I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’ “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’
On this Ash Wednesday let us allow the ashes to remind us of the briefness of our time here to build up our heavenly treasure and the frailty of our nature and attempt as much as possible to become a fervent follower of Christ and child of God by our actions in His honor. Let us work fervently to seek a lasting peace and brotherhood between all of God’s children and not be the cause of friction and dissent but of compassion and forgiveness. Let us put our words into action and let our actions speak louder than our words. We are the masters of our destiny here on earth. God has given us the directions all we need to do is follow them. Christ made clear the will of the Father, He clarified the teachings of the Old Testament and gave us the New Covenant now all we have to do is live by it.
I close with this prayer; O Lord, I am not worthy that you should come under my roof, speak but the word and my soul shall be healed.

Friday, February 16, 2007

A Reflection on Trusing in God

My Hope Is In God My Savior
A message of Faith, Hope Trust and Love

A reflection for Quinquagesima Sunday
By Rev. Robert Johnnene OFa
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry
1 Corinthians 13:1-13, Luke 18:31-43, Psalms 30, 76, 99, 118

How appropriate it is that the Sunday following the day set aside to hone lovers and love the message we hear from the readings is one of affirmation and an example of how trusting and loving God can bring untold peace and miracles. In Paul’s letter to the Corinthians we hear Paul explain that without love all things are useless. “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child; I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.”
In his letter he also tells us what true love is and what it is not. We are told that a person who is in love is patient, kind, considerate, does not give in the envy or become boastful, is never rude or self-seeking and never gives in to anger and hatred or hold grudges against those who they perceive have done them wrong. In order to comply with all this we face an awesome task, especially in a world that praises wealth, power and fame. Paul goes on to tell su that prophecies and speaking in tongues and even those who claim to have great knowledge will all cease when the promised kingdom of God arrives.
The Introit Psalm and the Gospel back up the affirmation of Paul’s message with proof that by putting all our trust and faith in God and Loving God with our entire being miracles can and do happen. When we call upon the Lord He hears us and He always answers us even if the answer is not what we were seeking but it is the answer that is best for us according to God. This is where the trust has to be, that God’s will is what is best. This also is another difficult thing for us, especially for those who are used to getting their own way, to accept. “O LORD my God, I called to you for help and you healed me. O LORD, you brought me up from the grave; you spared me from going down into the pit. Sing to the LORD, you saints of his; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. (Psalm 30: 2-5)
In this same passage we are reminded that God’s anger at us because we have failed to live according to His desires, lasts only but a brief moment for His love for us far outweighs His anger. This was the lesson of the story of the Prodigal Son. The father will always forgive. With complete trust and faith in God our sadness and tears will be wiped away just as the rainbow follows the storm.
The Gospel story is a perfect example of having faith and trust even when all those around you are trying to dissuade you and call you away from having faith in God and do not want to hear you talk about God. “He called out, "Jesus, Son of David, have mercy on me!" Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" “What do you want me to do for you? Lord, I want to see, he replied. Jesus said to him, Receive your sight; your faith has healed you. Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God” (Luke 18: 38-43). “Your Faith has healed you” said Christ. There is a lesson to be learned in those words also, Christ said “Your Faith” He did not say the faith of others. True Christ also told us “Where ever two or three are gathered in my name so too am I in their midst”
Every day I receive requests for prayers for peoples intentions, healing or a special request that a person has to make to God and I always offer up my prayers for that person. I believe that the person who has asked for the prayers needs to pray even harder than I and give themselves over to having complete trust and faith in God healing them just as the blind man did.
On Wednesday we begin the season of Lent and it is a wonderful time for us to take inventory of our relationship with Almighty God and how we live out our daily lives with trust, faith and most of all love of Almighty God. Over the last few weeks I have reflected on ways that we show our love and trust in God by our actions. Today’s readings tell us the things we cannot have in our lives if we truly love God. Anger, greed, jealousy, pride, envy, discrimination, gossip, and being self-serving have no place in our lives if we are to truly follow the path of Christ.
To live in this manner is extremely difficult in this modern world but then neither was it easy for Christ to endure the way of the Cross and Calvary in order for us to be able to gain the promise of everlasting life and forgiveness of our sins.
We have choices in almost every thing we do, we can choose to try to live a life in accord with the teachings of Christ or we can pick and choose those things that are comfortable for us to do and reject the ones that might cause us some difficulty. What we choose and what our rewards will be depends solely on us. We can travel the smooth and easy road or take the more difficult but shorter road to our eternal reward. The choice is ours. In order to be able to travel the more difficult road we need to put our trust and faith in God and to continually talk to God with the knowledge that with Him we have the best friend in the world and He will give us the means to overcome the difficulties if we truly want to serve Him faithfully.
Let us give ourselves over to Him completely with boundless confidence in Him, since God is our Father and loves us more than any other person. Let us pray;
Father, into your hands I commend my soul, for I so need to surrender myself unto you and trust in and have faith in you in all things. Let your will be done in me always and lead me in your ways so that I may serve you in all things. Almighty God, Grant unto me your gifts of forgiveness to all who have harmed me, compassion toward all those in need, acceptance of all your children, and mercy and charity toward all I encounter. I ask this in the name of your beloved son, Jesus Christ, my redeemer and savior who lives and reigns with you and the Holy Spirit as one God now and forever. AMEN

Sunday, February 11, 2007

A Valentine Reflection

Love Is Patient and Kind
A Reflection for Saint Valentines Day
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://gropups.yahoo.com/group/EverlastingLoveOfChristMinistry

Love is patient and kind. Love is not jealous or boastful or proud (1 Corinthians 13:4)
February 14th had been celebrated by the church for centuries as the day to honor the three Saint Valentine’s but in 1969 it was removed from the church official calendar but is extremely popular as a commercial holiday set aside to give special recognition to your loved ones. According to history St. Valentine was a priest in the Roman Empire who helped hide and save persecuted Christians during the reign of Claudius II, was thrown in jail and later beheaded on Feb. 14. There is supposed to be another St. Valentine who was the Catholic bishop of Terni and was also beheaded during the reign of Claudius II. According to some historians there was a third St. Valentine who secretly married couples when marriage was forbidden in Africa and was later beheaded. The one common factor for all the St. Valentines is that they lost their heads over love. Possibly that explains why so many men and women seem to loose their heads when they think they are in love.
There was also a conventional belief in Europe during the middle Ages that birds chose their partners in the middle of February. Thus the day was dedicated to love, and people observed it by writing love letters and sending small gifts to their beloved. Legend has it that Charles, duke of Orleans, sent the first real Valentine card to his wife in 1415, when he was imprisoned in the Tower of London. (He, however, was not beheaded, and died a half-century later of old age.)
These words from Paul’s letter to the Corinthians sums up what love really is “Love is patient and kind. Love is not jealous or boastful or proud” It is not the sexual or physical attraction that counts, but the deeper spiritual actions one puts forth toward others. Mother Teresa put it nicely when she would tell people “Give your hands to serve and your hearts to love.'' - Mother Teresa
Christ, himself, told us that love was the greatest commandment, Love of God and Love of your neighbor. Today the word love is far too often confused with sex and nothing could be further from the truth. When two people are deeply in love, yes sex is a means of sharing and expressing that love and in the case of heterosexual couples of creating a physical expression of their love in children. But for true love to blossom and bloom there has to be understanding, honesty, trust cooperation and devotion. Both parties have to be willing to give 100% of themselves to the other.
Galatians 5:22 reminds us that love is one of the fruits of the Holy Spirit and therefore it is a special gift that comes from Almighty God “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness”, (Galatians 5:22) and like all gifts from God it should not be taken lightly but appreciated and used in accordance with God’s intentions. Take special not of the gifts that follow love and its placement as the first gift.
On Saint Valentines day (even though the Roman church no longer celebrates it as a feast day) let us show our love for God’s children by doing more than sending a special greeting to a few friends and lovers, but put into actions that show all our love for God and for all God’s children by voicing our indignation for the actions of governments and individuals who promote hatred, bigotry, discrimination and violence. Let’s speak out in favor of funding for quality affordable health care for all, adequate affordable housing, affordable quality education for every child. “The Lord is waiting for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who seek his help”. (Isaiah 30:17-19)
“But love your enemies, do well to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. (Luke 6:35) these words from Luke even advise us to love our enemies and one way to show that love is to pray for them. Pray that God will open their hearts to find solutions to the things that have caused the discord.
I close this reflection for Valentines Day with this prayer from 2 Thessalonians 2 : 16-17 “May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.” AMEN
May Almighty God’s love overflow within your hearts and out on to all those with whom you come in contact with.
Have a Blessed St. Valentines Day.

Thursday, February 08, 2007

Sexagesima Sunday Reflection, Let Your Light Shine Forth

Let Your Light Show Forth
A Reflection for Sexagesima Sunday
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org
http://groups.yahoo.com/EverlastingLoveOfChristMinistry

"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.” (Luke 8:16)
These words are from the last line of the Gospel of Luke’s reading for Sexagesima Sunday and I have chosen them because they inform us that we should never hide our faith and be ashamed of believing in God.
They follow the parable story of the farmer who sowed his seed which represented the word of God that has been sown to us through Holy Scripture. Christ explained the parable in this way; “The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop”.(Luke 8:11-15)
Most of us have heard the gospel and scripture stories all our lives, some have been read the Bible stories from the time they were little children which means we have heard the inspired word of God as given to the prophets and the disciples but what have we done with it?
During this time of the liturgical year when we are preparing ourselves for the season of lent and taking inventory of our spiritual live we need to examine which of the people Christ describes we are.
Are we the seeds that fell along the path but allowed Satan to trample upon them and harden our hearts against God because of the actions of people who are supposed to represent God here on earth but in reality are doing the work of Satan?
Are we like the seeds that fell upon the rocks who have heard the word but claim the Holy Scripture is just a lot of myths and fables and has nothing to do with God or how we should act and live our lives and even go so far as to say there is no God but that we are all masters of our own destiny?
Possibly we are among those who are like the seeds that have fallen on thorns, we believed when we were young but because of the difficulties we had to face or our need to follow a road that gives us more pleasure, fame and riches have let our faith die.
Hopefully, we are among the people who like the seeds that fell on fertile soil and have been nourished through prayer, the sacraments and by our living according the Christ’s teachings by being kind, generous, loving, merciful and welcoming to all of God’s children.
If you believe that you belong to the latter group, be sure not to be boastful about it, instead take heed from the words of the Epistle for this Sunday; “My power is strongest when you are weak. So if Christ keeps giving me his power, I will gladly brag about how weak I am. Yes, I am glad to be weak or insulted or mistreated or to have troubles and sufferings, if it is for Christ” (2 Corinthians 12:9-10)
Paul acknowledges that it is Christ that provides us with the strength to live our lives in a way that is pleasing to Almighty God and it is when we recognize that we can only follow Christ by admitting our weaknesses and attempting to overcome them that God sends us the ability to do so.
The one common denominator of almost all the saints, and certainly those who are revered among the greatest saints, is their admitting how sinful they were and their constant imploring God for forgiveness and strength to overcome their weaknesses. Why should we be any different than they? Morning and night and during the day I often turn to God and pray for the ability to resist the temptations that plague me. I pray for guidance and direction in my ministry. I plead for the means to proclaim God’s infinite mercy and love for all His children and to not give in to the thoughts that I am failing God because of the limitations I have.
Like any journey we travel on we encounter many different roads. Some are lined with the beauty of God’s creation with verdant fields or lush foliage, others are filled with pot holes and detours and we struggle to reach out destination.
The destination we are aiming for is everlasting life with Almighty God the Father, Jesus Christ, the Holy Spirit, Our beloved mother Mary and all the angels, saints and heavenly elect. During the time of inventory before the season of lent let us take a good inventory of our life and where we are in the journey and then make the necessary plans to follow a road that is most desirable and will bring us to the promises of Christ.
AMEN

Saturday, February 03, 2007

Septuagesima Sunday Reflection

gesima,A Time of Reflection, Sacrifice, and Renewal
A Reflection for Septuagesima Sunday
By Rev. Robert Johnnene OFA, Mission St. Sergius & Bacchus
Holliston MA
www.missionstsergius.org
http://groups.yahoo.com/group/EverlastingLoveOfChristMinistry

February begins the countdown and beginning of the church season set aside to remind us of what Christ was willing to do for us and how we are doing, as followers of Christ, in living according to His instructions.
We are reminded during the weeks leading up to the official start of Lent on Ash Wednesday to begin our period of reflection and preparation by the titles of the Sundays leading up to Ash Wednesday.
The 17-day period beginning on Septuagesima Sunday is intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation.
In the Catholic liturgy, the Alleluia ceases to be said during the liturgy, effective at First Vespers of Septuagesima Sunday, and is not sung again until Easter. Violet Vestments are worn, except on feast days, during the period from Septuagesima Sunday until Holy Thursday. The readings of the Divine office during this time are from the Books of Genesis which describe the Creation of the universe, the human race and the fall from grace of man by disobedience of God’s law, the sin of Cain and Abel and continue with the promises of redemption and the Messiah made to Noah, Abraham, Isaac, Jacob and Moses. The Gospel Story for Septuagesima Sunday is that of the Prodigal son and is meant to remind us of the forgiving and infinite merciful way of God.

Usually during this week I try to spend time reflecting on the past year and how well I did in living up to the teachings of Jesus Christ. Was I kind and considerate of others, even those who were not so nice to me? Did I give back to God a portion of what he provided me with, sometimes called tithing, in time or financial resources? Did I care for the sick and needy? Did I discriminate against anyone or put anyone down? Did I cause anyone to become angry and if so, did I apologize and try to make amends? I ask myself how I can become a better person and how I can best serve God. Where I find weaknesses in my life or when I think of ways to improve myself, I write them down as something to put on my list of things I need to do.

Sexagesima” is Latin for “sixtieth”; this Sunday is so called because it is roughly sixty days from Easter. Sexagesima brings us a firm warning that as we work for Christ and His Kingdom, we must always be aware that any success we may see is not due to our own efforts, but to God’s direction and His Grace. This Sunday is a perfect time to reflect on where we are and why and how we got here and what part and for what reason God placed us here. During this week I ask if I am doing all that I can to be a true servant and disciple of Christ.

Quinquagesima Sunday marks the period of fifty days before Easter. It begins with the Sunday before Ash Wednesday, called Dominica in Quinquagesima or Esto Mihi from the beginning of the Introit of the Eucharistic Liturgy; it is a Sunday of the second class, and the Color for the vestments of the Mass is violet. In the past, for early Christians it was the beginning of fasting period, and is called “The days without Meat” by many nationalities. This is the Sunday that I usually have my list of things that I need to do to improve myself in living according to the teachings of Christ prepared and posted somewhere that I can see it every day.

This year Ash Wednesday begins on the 21st of the month and on this day, worshippers are blessed with ashes by the priest. The priest or minister marks the forehead of each participant with black ashes, in the shape of a cross, and the worshipper traditionally retains until washing it off after sundown as a reminder of their mortality and sinfulness. The symbolism echoes the ancient Near Eastern tradition of throwing ash over one's head signifying repentance for the sins one has committed (as related numerous times in the Scripture). The priest marks the forehead of the person with one of these three blessings: "Remember, man that you are dust and unto dust you shall return." (Latin: Memento homo, quia pulvis es, ET in pulverem reverteris.) From Genesis 3:19 or "Turn away from sin and be faithful to the Gospel." Or "Repent, and hear the good news."
The ashes are prepared by burning palm leaves from the previous year's Palm Sunday and mixed with olive oil; as a fixative. Ash Wednesday is observed by both fasting and abstinence and is a day of contemplating one's transgressions. The ashes are not a Sacrament but a Sign or Sacramental. (A Sacramental is something that aids one’s devotion to God but is not a sacrament.) Sacramentals are commonly divided into six classes: prayer, anointing, eating, confession, giving, and blessings.
As the title of this reflection indicates this is a time for us to reflect on our past and how well we are doing in coming closer to God and on what we might have to change from our current way of life and to plan for making those changes. It is a time of Sacrifice, of giving up some of the comforts we are accustomed to, reflecting the sacrifice Christ offered up for us and also of the forty days and nights that Christ fasted in the desert.
It is a time of Renewal, a time to make our selves over so that we better reflect Christ in our day to day lives.
God placed us here to achieve the promise of everlasting life with Him and all the heavenly elect but we have to earn that by living our lives in accord with the way Christ instructed us. We need to adhere to what Christ Called the two great commandments “Love the Lord, your God, with all your heart, soul, mind and body and the second is like unto it, Love your neighbor as you love yourself” AMEN

Sunday, January 28, 2007

A Twenty First Century Saiont

A 21st Century Saint
A Reflection of Franciscan Priest and Martyr Mychal Judge OFM
By Rev. Robert Johnnene OFA
Mission Saints Sergius and Bacchus
www.missionstsergius.org

On September 11, 2001 a son of Saint Francis paid the ultimate sacrifice while doing the job that he believed Christ called him to do. Fr. Mychal Judge OFM was the chaplain of the New York City Fire Department and had answered to call when extremist militants destroyed the World Trade Center and claimed the lives of over 3000 American citizens. There are many people who feel that, just a Christ died in order to save the all people and and so many martyrs died believing and living according to the teachings of Christ, Fr. Mychal also died believing that hwat he was doing was what Christ would have done. Michael Ford, in his FR. MUCHAL JUDGE, AN AMERICAN HERO, writes some of Fr. Michal’s words which are words we should all live by and use often.
Fr. Mychal has often said “Is there so much love in the world that we can afford to discriminate against any kind of love”? When asked why he was a priest and how he viewed his life he responded "The life I have is not what I planned on, but I had no idea what life I'd have. You just don't know, so you just go and take one day at a time. I don't get into tomorrow because God hasn't created it yet. So I live in today as best I can for the glory of God and His people." Describing his day he said I start the day with this prayer, 'Lord, show me, take me, mold me, fashion me, show me what You want, take me where you want me to go, let me meet who You want me to meet, tell me what to say and keep me out of Your way.'Many believe that Fr. Mychal should be declared a saint but that is unlikely to ever happen if the Church of Rome continues to proclaim their current teachings. Through the centuries they have almost successfully buried many saints from the the early church history from common knowledge for the same reasons that they will probably never canonize Fr. Mychal.
The reason, he like Saints Sergius, Bacchus, Polyeuct, and Nearchus, and so many others was an openly gay man.
The saints I mention above all have dates assigned to them on the Roman calendar but most people have never heard of them.
Nearly 3,000 participated in his funeral Mass Sept. 15. He is buried in the friars' plot of Holy Sepulchre Cemetery, Totowa, N.J.
I would like to suggest that you visit a web site dedicated to Fr. Mychal where so many more inspiring stories about the brother of St. Francis who lived a saintly life can be found at: www.SaintMychal.com and also plan to see the wonderful documentary about his life entitles SAINT OF 9/11.